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Rudolf Steiner, Pleasant Valley
News + Events

Anthropocene Lecture: Bruno Latour

29.09.2017, 19:00

Haus der Kulturen der Welt
John-Foster-Dulles-Allee 10
10557 Berlin
Deutschland

Yves Netzhammer: Book Presentation and Artist’s Talk

22.08.2017, 18:30

ETH Zürich Graphische Sammlung
Rämistrasse 101
8092 Zürich
Schweiz

Rescue by Public Movement

18.08.2017 – 19.08.2017

Pustervig
Pustervig Torv
8000 Aarhus
Denmark

DIAPHANES at the Frankfurt Book Fair 2017

11.10.2017 – 15.10.2017

Messe Frankfurt
Ludwig-Erhard-Anlage 1
60327 Frankfurt am Main
Deutschland

Exhibition: On Series, Scenes and Sequences – FEATURE Yves Netzhammer

16.08.2017 – 03.09.2017

ETH Zürich Graphische Sammlung
Rämistrasse 101
8092 Zürich
Schweiz

Storming of the Winter Palace: History as Theater

23.09.2017 – 25.10.2017

Gessnerallee Zürich
Gessnerallee 8
8001 Zürich
Schweiz

I remember

Jerome Charyn, 03.07.2017

A Little Paris Nightmare

I loved Paris, even as a little boy, long before I lived there. I was like Pinocchio wandering about in some strange Land of Toys. I...

I remember

Marie Brassard, 03.07.2017

La soif

Quand j’étais enfant, près de la maison ou j’habitais, il y avait une voie ferrée. Avant de m'endormir, j’entendais...

Ich erinnere mich…

Discoteca Flaming Star, 24.03.2017

Ich erinnere mich an gewellte goldene Kornfelder.

 

Ich erinnere mich an mich; in der ­Peripherie des Bildes.

 

Ich erinnere mich an die...

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Other Topics
Current Texts

Ann Cotten

The last philosopher. The zen-queen.

– In what way are you a communist – since we need to define this: someone who is convinced that a totally different form of organization of communal life would be good for the human race, –

 

– Isn’t that equally true of monarchists and leaders of sects?

 

– ...with a focus on justice.

 

– but the people should behave differently, right?

 

– They should be totally different.

 

– Are you not simply a misanthropist?

 

––––––––––––––––––––––

 

– No, because there are people that I like, very much even. And I understand all the less why most people feel compelled to be so nasty.

 

– Most people don’t seem to be quite as bothered by this as you are.

 

– Oh really? In my perception, most people are pretty bothered by anything that is different than themselves. That is why we need rules that define how to behave toward people we can’t stand.

 

– You have just been suffering in a...

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New releases
Reiner Schürmann: Luther. The Origin of Modern Self-Consciousness
Kerstin Stakemeier (ed.), Susanne Witzgall (ed.): The Present of the Future
Christian Marazzi: Le socialisme du capital
Reiner Schürmann: Des hégémonies brisées
Around a sculpture by Alberto Giacometti
Around a sculpture by Alberto Giacometti

Georges Didi-Huberman, Mira Fliescher (ed.), ...

The Cube and the Face

The Cube, as we can see, isn’t one. It is an ­irregular polyhedron which catalogues describe as having twelve sides — that nice figure, twelve, a destinal figure if ever there was one, which willfully evokes Mallarmé’s throw of the dice, at the very moment that the clock strikes twelve at midnight, in the dark house of Igitur. One can imagine that Giacometti wanted to give a unique volume to the twelve facets — six and six — of two cubes added together: a unique architecture...
  • art theory
  • face
  • abstract art
  • art history
  • Alberto Giacometti
“Poetry must be made by all. Not by one.”
“Poetry must be made  by all. Not by one.”

Mário Gomes

The Poetics of Architecture

Around thirty kilometers north of Valparaíso, the interdisciplinary open-air laboratory and event campus of the architectural institute of the Universidad Católica de Valparaíso extends along the Pacific coast: the “open city,” Ciudas Abierta, where architecture has been practiced for forty-five years now according to a basic postulate that is as simple as it is conceptual and abstract: the aim is to understand architecture as a variety of poetics; to think of both space and technical practice from the point of...
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  • architecture
  • theory of architecture
  • community
  • poetics
  • fiction
Only art has the power of a form. Mathematics is an exercise for monks.
Only art has the power of a form. Mathematics is an exercise for monks.

Alain Badiou

Art and Mathematics

We all know that the relationship between mathematical activity and artistic creation is a very old one. We know that for a start the Pythagoreans tied the science of number not merely to the movements of the stars but to musical modes. We know that Babylonian and Egyptian architecture presupposed elaborate geometrical knowledge, even if the notion of demonstration had still not been won. Further back still, we find formal, or abstract, outlines mixed in with animal representations, in the...
ABO
  • contemporary art
  • poetry
  • aesthetics
  • art criticism
  • art
»The camera is my »exosomatic extension‹.«
»The camera is my »exosomatic extension‹.«

Gertrud Koch, Michael Lüthy, ...

A Walk With Allan Sekula Through His Exhibition

Gertrud Koch: We would like to start by discussing the different narrative forms you have chosen for the titles of your series, like »story«, »fable« or »tale«: how would you differentiate between stories and fables, and what autobiographical narratives are involved here? Is it a kind of metanarrative, is it a composing of different narrative moments?
   Allan Sekula: Very often my titling a particular work has an idiomatic logic: Fish Story has a vernacular resonance, particularly in American English where a...
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  • photography
  • exhibition
  • memory
  • fiction
  • Allan Sekula
Humanities

Alexander García Düttmann

What is the Contemporary?

The contemporary seems to be a rare animal that can rotate on its own neck and exhibit different faces, depending on whether we think of it as a given or an uncertain achievement, as an empty, abstract, deceptive present or a springboard into the past and the untimeliness of creation. But if the contemporary is indeed Janus-faced, even the sadness of an encounter with its emptiness, with the semblance of radicalism, must still relate to the excitement of leaping into “now time” or starting to write. Is the present not necessarily empty and therefore always a cause for sadness, also in the case when, in acquiring the sense, or developing the instinct, that is required to venture into the past’s “now time,” we begin to depart from it? In one of his last letters to a young poet, dating from 1904, Rilke distinguishes between two forms of sadness, or rather...

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  • aesthetics
  • art criticism
  • contemporary art
  • poetry
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Humanities

Kati Kroß

»… Consistently Abused and Forced…«

When non-disabled artists such as Jérôme Bel or Christoph Schlingensief in their productions work with actors who, in hegemonic discourse, are referred to as disabled, they almost invariably face criticism over the exploitation and voyeuristic exhibition of these people. Bel’s Disabled Theater anticipated such reservations and took a good deal of wind out of its critics’ sails by having the performers themselves raise these issues on stage and report on their families’ reactions to the piece. Nevertheless, the question whether Jérôme Bel was showing up his actors was an inevitable topic in newspapers and on critics’ panels—even though, in view of the overall press reviews and the relatively small number of hatchet jobs, it seemed as if some critics only used these objections as alibis for legitimizing their respective point of view, their voyeuristic curiosity, or the work of the successful artist Jérôme Bel. The majority of reactions acquitted Bel...

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  • performing arts
  • disability studies
  • aesthetics
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  • Jérôme Bel

 

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